Late Discovery Adoptees

  • In Facebook groups for people with not parent expected (NPEs) or misattributed parentage experiences (MPEs), there’s a consistent large difference in the ratio of men to women. If you were a man looking to meet women, this would be a place to be. There’s typically a handful of men and thousands of women. Where are all the guys? Percentage-wise there couldn’t be that many more women than men having DNA surprises. So what’s going on here?

    Looking at the bigger picture, this is a fairly common phenomenon among individuals with depression, anxiety, stress, and other mental health concerns. Several studies indicate that men are typically much less likely than women to seek professional help when facing psychological distress. The study authors suggest a number of factors for the disparity, such as the fear many men have of being judged as emotionally vulnerable or weak. Researchers also point to the fact that because men are trained from an early age to compete with other men, it makes them less likely to trust each other and reveal what they may perceive as weakness.

    I posed the question to several individuals who not only are behavioral health practitioners but who also have personal experience with misattributed parentage. Their thoughts generally mirror the finding of the studies, but they offered additional insights.

    According to Jodi Klugman-Rabb* a licensed marriage and family therapist and licensed professional counselor, “Sometimes it’s as simple as the gender role conditioning specific to cultural norms that men are not manly if emotional.  So expressing emotions is then seen as weak, making group process emasculating.  On a more micro level, emotional process can have a lot to do with the family of origin dynamics and whether kids were allowed or encouraged to explore emotions safely, how cultural gender norms influenced that and to take it back out on a macro level, how these expectations were transmitted intergenerationally.”

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  • Facebook groups and virtual support groups can be lifesavers, but nothing beats face-to-face time with people who know how you feel and have been where you’ve been. That’s why Erin Cosentino and Cindy McQuay have begun organizing retreats for adoptees, late discovery adoptees, donor conceived people, and NPEs (not parent expected) at which participants can get to know each other and share their experiences in a relaxed setting while learning from experts about the issues that challenge them. It’s not therapy, but it may be equally healing, and undoubtedly more fun.

    Since the day that Cosentino, 44, discovered at 42 that her father was not the man who raised her, her mantra has been “Nothing has changed, yet everything has changed.” McQuay, 56, has known her entire life she had been adopted. Both married with children and busy schedules, each devotes considerable time to advocating for people with concerns related to genetic identity and helping searchers look for biological family. And each runs a private Facebook group, Cosentino’s NPE Only: After the Discovery, and McQuay’s Adoptees Only: Found/Reunion The Next Chapter.

    Among her advocacy efforts, McQuay, who describes herself as a jack of all trades, helps adoptees locate the forms necessary to obtain original birth certificates (OBCs). A strong voice for adoptee rights, she strives to enlighten non-adoptees about the often unrecognized harsh realities of adoption, helping them understand that “not all adoptions are rainbows and unicorns.” Countering the dominant narrative, she’s quick to point out that adoptees “were not chosen, we were just next in line.”

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  • Infants and babies taken from their birthmothers tend to perceive that severance as a danger, a threat to their wellbeing. The physical sensations associated with being removed from their mothers and the consequent feelings of being unsafe are stored in the body and the mind as implicit memories — remnants of trauma that remain and can cause distress throughout life. But because individuals don’t understand these as memories — that is, as narratives they can express — they may not identify their experiences as traumatic or link their distress symptoms to these early preverbal experiences.

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