NPEs

By Michelle Talsma Everson

On a red eye flight home from visiting my best friend, my 13-year-old son’s sleepy head on my shoulder, I message my aunt to ask if we can visit her beach house this summer. She says yes enthusiastically, and we check on dates. I message my little brothers’ mom to say hi and catch up. I make a note to message my sister. To another aunt, one who helped raise me, I send photos of my sleepy teen. It all feels so normal, and for that I am grateful.

Recently I told a friend about two aunts who helped save me. One, my mother’s sister who took me in when I was 17. Another, my biological dad’s sister, who did very much the same almost 20 years later. In between, I was honored to be mentored and raised by other amazing women. I count my blessings and they are many.

Two years ago, a surprise DNA discovery rocked my world. I was raised knowing my dad had other children out in the world—and more than a decade after his passing, I spit in a tube for two at-home DNA tests in hopes of finding these long list siblings. What I found instead was that my dad, who had passed in 2010, wasn’t my biological father. My biological father was very much alive and living in the city where I was born.

What ensued over the last two years brought me to the brink of insanity and back again. The best way to describe it is to imagine feeling all human emotions possible all at once. Grief, pain, betrayal, curiosity—the works. Overnight, I went from being an only child to having multiple half siblings. My ethic identity changed too—I was raised identifying as a Mexican American, and, it turns out, I’m half Jewish. An identity crisis followed. I’m an NPE (not-parent expected), and I needed to find out where that fits into who I am as a person.

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By Gwen Lee

I settled into the chair, ready for the stylist to begin my long-overdue haircut. I’ve found that there are varying degrees of chattiness among stylists. While I tend to be fairly quiet, if the person who’s going to hold me captive in their chair for the next hour or so starts an interesting conversation, I’ll gladly participate.

Salon chair conversations are usually innocuous enough. On this particular day, the conversation took a different turn. The stylist, Sophia, launched into a story about how she was angry with her ex-husband because he was trying to convince her daughter that she was not his biological daughter. There was a matter of the daughter’s hair coloring (that had to be how we got on this topic) not matching the ex-husband’s color. Sophia was considering having her daughter take a DNA test to prove that her ex-husband was indeed her daughter’s biological father.

I didn’t, and would never, interfere in anyone else’s family drama, especially that of a virtual stranger. Otherwise, I might have been inclined to tell her to tread carefully. Warning bells starting going off and red lights started flashing in my head. It had been about a year since I’d learned I was an NPE (not parent expected).

My discovery that the man whose name was on my birth certificate was not actually my biological father came, like so many others, after I took an Ancestry DNA test in 2017, purely out of curiosity about my ethnicity. When I started looking at DNA matches, I noticed a lot of names I recognized as maternal relatives. I didn’t know a lot about my dad’s family. He and my mother had divorced when I was 5 years old. He moved across country, and I’d only had a handful of visits with him since. But I knew enough to know that I didn’t see anyone from his family on my list of matches. There were also a lot of names I didn’t recognize at all. It didn’t take me very long to figure out what had occurred. It didn’t seem impossible to me. After all, years ago, my sister discovered she was an NPE. That was before Ancestry DNA tests. Someone gave her a hint and she used the services of a private detective, who also happened to be our brother, to find her biological father. After researching, talking to some cousins on my paternal side, and using the services of a search angel, I was able to determine who my bio father was. I then asked one of his daughters to test on Ancestry. The result confirmed she was my half-sister.

By the time I made my discovery, my mother and my bio father had both passed away. Consequently, I’m left with many unanswered questions. I’ve come to accept that there are many details around my conception that I will never know.

I wrestled with the decision about whether I should talk to my birth certificate father about this situation. That brings me to one of the dilemmas faced by many NPEs at some point after the world turns itself back upright again after they make their discoveries. To whom are they going to tell their stories?

We all have to make decisions about whom we can trust with our stories. It’s not really a matter of comfort, because I doubt that many of us feel “comfortable” telling our stories to anyone. It’s not a situation that engenders comfort. But I know from listening to many NPE stories that many of us do tell someone, and often we feel better for having shared.

There is no NPE Discoveries for Dummies manual. We’re left on our own to decide how to handle these matters, and telling or not telling is a decision that we have to make on our own. Even for those NPEs who are lucky enough to have therapists or counselors helping them navigate their journeys, and while there are likely some professional opinions, I believe it has to be the decision of the NPE.

So many circumstances go into the decision about whether NPEs will share their stories with someone else, and they are all very personal. We talk about how there a few basic premises behind NPE discoveries—the things that put us all in the same boat. Yet, everyone’s story has many individual aspects. It’s the same with the tell-or-don’t-tell decision. Everyone has very personal issues that cause them to grapple with this decision.

Decisions range from I’m not telling anyone because it’s no one’s business but mine to I’m very open about it—I even told the grocery store clerk. Many decisions fall somewhere between the two. The vibe I got from Sophia, my stylist, is that she’d be one of the more open story tellers.

Many NPEs tell some, but not all, family members and a few select friends. Some tell most of the family, leaving only a few relatives in the dark. Based on my own decision-making processes and on other NPE stories I have heard, there are a variety of motivations behind some of these decisions.

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By Michelle Tullier

“Are we related to anybody famous?” I asked my mother when I was about twelve years old.

I didn’t like that the answer was “No,” so I repeated the question until she walked over to our encyclopedia set and took down the volume for the letter L. Her finger made a quick skim of the index, and she flipped to the page covering Louisiana.

“Him. We’re related to him,” my mother said.

I grabbed the book eagerly and saw an image identified as the 17th-century French explorer René-Robert Cavelier de La Salle who canoed the lower Mississippi River and claimed its fertile basin land for France. Something didn’t feel right. If we were related to someone as important as the founder of Louisiana, why hadn’t I ever heard about him? Why hadn’t we made a family trip to walk in his footsteps? I wanted to believe that man was my ancestor. I had longed to be related to someone who was not just a celebrity but a person of import and impact. In high school when I learned about Simone de Beauvoir in philosophy class, I daydreamed about being related to her—a possibility, I thought, given my French heritage, though I knew few specifics of that lineage. Seemed every time I asked about family history my mother swooped in like a defensive back making an interception to save the game, and I didn’t understand what game she was playing.

Decades later, I ordered an Ancestry.com DNA kit just for kicks. I hoped the results would shed light on my French ethnicity, hand me a long list of not-too-distant relatives, and, perhaps, reveal a notable person in my family tree. When the results came back, my ethnicity breakdown seemed odd, showing more Irish and English than I would have expected. Disappointed by the ethnicity results, but not suspecting anything untoward, I turned to the people matches. I did not recognize any surnames, but that didn’t concern me either. Most were third or fourth cousins, or even more distant. I was very busy at the time that I saw my results, juggling a demanding job and parenting a teenager. I told myself that someday I would take time to build a family tree and figure it all out.

Two years later, that someday had still not come, but I was having an unhurried lunch at my desk, so I took a few moments to log back into Ancestry. I was heading to Ireland on a work-related trip and happened to remember those ethnicity results, so I thought it would be interesting to revisit them before the trip. I logged in and was met with a red dot on the bell-shaped notifications icon. The bell tolled for me, so I clicked there rather than going straight to the ethnicity page. The message said I had new DNA matches to explore. Anticipating screen after screen of unrecognizable names stretched out to Saturn’s seventh ring, I rolled my eyes. But I still had half a turkey sandwich to eat, so what the heck, I would take a look.

The first match was displayed as initials only, with the statement “Predicted relationship: Close Family.” The match was made at a confidence level classified as “Extremely High.” I pictured long strands of genetic matter strutting amongst puffed up DNA coils, double helixes cocked, so proud of the match they’d made for me. I saw that this person’s profile was administered by someone who listed their first and last name in full. I recognized the last name as that of close family friends when I was a child, and I realized the initials of the person I was matched with were those of a son in that family, who was around my age.

There is a technique in photography called bokeh, from the Japanese word boke, which means “blur” or “haze.” Taking a bokeh photo makes the primary object of focus sharp and clear, while surrounding or more distant objects are blurred. There is good bokeh—Isn’t that a striking close-up of a pink camellia with the green leaves softly blurred behind it? And there is bad bokeh—What is that jarring mess of shapes and shadows, ruining a perfectly nice picture of a flower? I didn’t know if what I was seeing in that moment of discovery was good or bad bokeh. The books that lined the wall several feet across from my desk, arranged by topic and by rainbow colors within each grouping, streamed like melted Neapolitan ice cream. The files stacked on the credenza a few feet to my left blurred. The cell phone resting on my desk was barely visible through the fog. The keyboard below my fingers was, well, maybe not even there anymore.
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By Matthew Jackson

Our assignment was to find an ugly coffee mug. One we hated, or at least had an indifference to, and then smash it to pieces. Then we were supposed to record our thoughts and feelings as we smashed this cup. But this isn’t about my take on that assignment. Not exactly. One of the other members of the writing group talked about a ceramic bowl she’d had for a long time. Over time, the bowl became cracked, but she still used it.

Until the day that she found a piece of the bowl in her salad. She knew it was time to stop using it. So, it sat, unused. Then along came this writing assignment. What better way to dispose of this cracked, useless bowl than to smash it and then write about it. So she took the bowl, placed it in a box, and destroyed it. She posted pictures of the smashed bowl and talked about it. And it bothered me. I didn’t know why at first.

Would I have thrown away this broken bowl? I will admit that sometimes I find myself holding onto things like that without reason. Sometimes I do get rid of stuff that I don’t use, or can’t use, and it makes me feel, well, better? Maybe? Maybe a bit better that I have more room or less clutter. But the bowl bothered me. Couldn’t it have been repaired? Did she try to glue it and it didn’t work? Why the fuck did I care? It was her bowl, not mine. And it was just a fucking bowl.

Then I remembered reading about a way some ceramics are repaired. Not just in a functional way, but as art. If something is broken, the pieces are carefully gathered up and put back together by a special process. It’s Japanese, and not just an art, but a philosophy. Kintsukuroi, sometimes called Kintsugi, is more than 500 years old. Kintsugi means “golden joinery,” and Kintsukuroi means “golden repair.”

Kintsukuroi is the art of repairing cracked and damaged pottery with gold dusted lacquer. The process is used to accentuate the damage and show the beauty in the flaws, the breaks. To show that there is beauty even in broken things. Especially in broken things. There is no attempt to restore it back to original. No attempt to hide the damage. It becomes whole again, but with bright golden lines where once there were cracks. And it goes even deeper. Wabi-Sabi is the Japanese philosophy of embracing the imperfect, the flawed. It is the belief that nothing stays the same forever, and we must accept that. We must see the beauty in things that are used, worn, broken. Sometimes, ceramics are even broken on purpose, in the belief that Kintsukuroi is the way to bring out its true beauty.

All of us struggle. That’s one of the reasons some of us are taking a writing course/support group for NPEs. I don’t think I’m out of line by saying that every person in the group has cracks. For fuck’s sake, I’m shattered. And I’m not even sure I believe it’s possible to fix me. But maybe there’s a way to mend some of my cracks. Maybe there is someone out there that would look at a broken, heavily used Matt, gather up the pieces, pull out some lacquer, and start gluing. Maybe that’s why the bowl bothered me. It represented a need. It, like me, like all of us, needed someone to embrace its cracks, its flaws, its breaks, and to mend it back together. Not like new. But with shining, golden seams that make it whole where once it was broken.

By Michelle Talsma Everson

“It has been an honor to raise you…”

She met me when I was 21 and broken. Now, a lifetime later, I’m 36, and she’s sitting across from me at Disneyland, pausing to make sure I understood that.

Also a mom, I understand the honor that comes with motherhood. Still very much broken but actively seeking healing now, I don’t comprehend how that honor can be applied to me. It’s like I understand it theoretically, but my heart is working on accepting it. One day at a time.

I am an NPE (non-parent expected). The dad who raised me isn’t my biological dad, and the man who is isn’t interested in taking up space in that realm. It’s like someone being raised from the dead and dying again. Not many people mourn the same relationship twice.

Even before I knew I was an NPE, I was the daughter of alcoholics, addicts, two people battling undiagnosed mental illnesses. They died when I was 22 and 24. I had their grandson in between. I was never loved how a child should be loved. Love is conditional, of course, dependent on how you act, who you pretend to be, and the moment itself. My parents tried—likely doing the best they could with the tools they had—but betrayal, abuse, and diagnoses of anxiety, depression, PTSD, and more tell a story that’s not pleasant to hear. “Sometimes we are the casualty in someone else’s battles against themselves” is my favorite quote from the internet.

“It has been an honor to raise you…”

She met me when I was 21 and broken. Now, a lifetime later, I’m 36, and she’s sitting across from me at Disneyland, pausing to make sure I understood that.

I refer to her as my bonus mom in my narratives. Mother-in-law no longer fits, and the guilt from that is something I battle. I want to apologize to her that her son and I couldn’t make a marriage work. I want to ask her forgiveness for me being so much. So much trauma. So much talking. So much anxiety. So. Much. Everything.

Instead, she simply says, “I love you for you, unconditionally.”

The thought floors me.

I love my own son unconditionally. There’s nothing he could do that would change that. So, in theory I understand, but my heart has a hard time believing that could be applied to me.

I often think of my own parents, dead now nearly 14 and 12 years, and I wonder if they’d still love me knowing that I found out about a long-held secret and—to heal—I share it with the world. I know they wouldn’t approve of how I live my life in that aspect and so many others. I hope they’d still be honored to have raised me. I’m not so sure.

But my bonus mom shows it through action, not just words. We have boundaries, but she knows my secrets, she includes me, she stands in the grey between being my ex’s mom but also being my friend, advocate, and bonus mom. She encourages us to be the best people we can be and to do what’s best for her grandson. Beyond that, she simply holds space and is there when we need her. She doesn’t play favorites between her son and me. It’s a balance not many manage.

I think about you almost daily, but it doesn’t sting as much anymore. I am so grateful for that because I don’t think that people are meant to hold onto that much pain for too long.

“You are your father’s daughter…” the Disney song played on my radio. Yes—yes, I am. The man who raised me will always be my dad. I cling to my maiden name like it’s made out of gold. Pictures. Stories. Tattoos. I cling to them all.

“You can sit in the suck while still looking forward to the future.” My therapist chirps and I wrote it on my phone notes. For once we’re not talking just about you. The passing of time does help.

Still, those same phone notes have a list of things I want from you—bare minimum bullet points that I hold close to my chest. When I mention them—those closest to me re-affirming, “No, it’s not stupid to want that.”—that helps. Each small acknowledgment helps.

You’re the part of my story that almost broke me. The part only those closest to me know. However I came into this world, half of my genes are yours. Still, I only whisper your name to those I trust wouldn’t “out” you. (I am so scared to out you.)

I apparently have your nose and your hustle. I, too, can work a room and make strangers into friends. I’m hurt. I’m embarrassed and self-conscious (though I did nothing wrong). I’d never expect anyone to replace my dad, but to know you exist and that your life won’t change because I also exist is a pain I cannot explain. A friend put into words what I couldn’t: “You expected his life to change too.” Yes, unmet expectations perhaps hurt the most.

I could corner you, rant and rave and ask about my list. Or calmly “make” you admit X, Y and Z. But I will not force myself into your life (no matter how much I want to). The person who is coming to rescue me is me. (Which is so hard to tell my inner child who apparently was still waiting for someone to come.)

And everyone, all well-meaning, have their opinions on what I should do or how I should act.

But they’re not the ones whose world crashed, and they weren’t left putting the pieces back together. They’re not the ones whose hearts break at nearly 1 a.m. in the bathroom, tears falling, wanting to scream into the ether that, “It’s not fucking fair.”

 Some days I’m glad it happened. Other days I wish it never did. Always I don’t understand how you could see photos of my growing boy (genetically, your grandson) and not want to rush to know him. If roles were reversed, I’d have been on the first flight.

As time goes on though, so many wonderful people restore my faith in humanity.

NPE: Non-Paternal Event 

(noun) A genealogical term used to describe the disconnect that occurs in familial lineage when a person, as an adult, discovers at least one parent is not biologically related.

(noun) a qualifying term used by people who have experienced the unexpected discovery of a genealogical disconnect between themselves and at least one parent.As in: “When I found out my parents used a sperm donor, I realized I am an NPE.” 

MPE: Misattributed Parentage Event 

A social term used to describe the myriad DNA-discoveries that can occur, including Late-Disocvery Adoption, Donor Conception, and Non-Paternal Event. As in: “I found out that as a teenagerI had fathered a childr; when this person reached out to me, I realized I am a part of the MPE community.” 

Genetic Mirroring

A term or phrase used to describe the powerful experience of seeing similar physical traits in a relative. “Without genetic mirroring, I’ll never understand where my green eyes came from.” 

Facebook: 

(noun) Modern society’s downfall. See also ‘social media,” “Twitter,” “Instagram,” “Discord.”

It was a lovely photo, an innocuous post. A group of dark-haired adults sitting around a table, smiling at the camera, golden hour sunset glowing from a side door. Colorful Fiesta pottery suggests a delicious meal is imminent. Wood side-paneling screams “Montana cabin,” and I swear there are golden-retriever puppies asleep on the floor. 

“It’s a truly amazing feeling when I can see all my siblings at one time again. The nostalgia hits hard and the old and new memories made are truly a blessing.” 

For a split-second, it is no big deal. I scroll social media quickly these days, tired of its mundanity, confused by the chaos, embarrassed to be addicted to it anyway. I stop at this one, caught off guard by the golden hues. My heart leaps into my throat, and my breath quickens. I feel angry and sad at the same time. I think I am being ridiculous and try to move along to more important posts like parenting memes and Tik-Tok tips. But my thumb is out of my control, bringing the handsome family back to me again and again. 

They are my handsome family; I was not invited to dinner. 

So what are we supposed to do the day after—the day after our life is upended by a call, an email, a Facebook message, or clicking on new DNA results?

Mail-away DNA kits promise adventures of discovery, mysterious and exotic cultures, and inspired histories of relatives once lost; they are instead Pandora’s boxes and, once opened, can never again be closed. My kit certainly led to discovery as promised, but not the kind seen reflected in carefully crafted and nostalgic commercials. In my case, half of my family tree, meticulously constructed over decades, lay in pieces on the floor, leaves violently stripped from limbs in a sudden storm. The father who appeared in my now fading childhood photos and forever inscribed on my birth certificate, prominently positioned on the first branch in that tree, hadn’t, I discovered, created me. His leaf was the first to fall. I numbly stared at the screen as each of my four paternal half-siblings faded entirely away. A full-sibling transformed into a half-sibling. My paternal tree was bare.

DNA tells no lies, and the truths it reveals can be shocking. Day One, Discovery Day, raises questions rather than answering them. What the hell just happened? Who is my father? How does one deal with a half-empty tree at 58 years old? How does one process a nearly sixty-year-old lie? With these and countless other questions racing in my mind, I did something counterintuitive and went to sleep, my brain pleading for time to decompress.

On day two of my non-paternal event (NPE) journey, I woke surprisingly calm and energized despite having no earthly idea what I needed to do next. I was accustomed to dealing with complex problems, but this was like no mystery I had ever tried to solve. I paused, took a deep breath, took inventory of what I had at my disposal, and was encouraged by what I found.

The abundance and quality of my DNA matches were tremendous assets. While there were no parent or sibling matches on my list, there was an individual labeled as a possible “1st cousin” who had a publicly available tree with 1000+ entries. All by itself, that was a gold mine. I also matched with several dozen second and third cousins and noted the same surname repeatedly appeared in that group. A quick cross-reference with my first cousin’s tree found that same name within his first two generations, so the odds favored I was on to something important right away. Was that my father’s name?

While I technically had a free Ancestry account, I quickly discovered that I would need to upgrade to gain access to any of the choice information I needed to fill in the many voids in my understanding, so I paid for the cheapest version offered. The resources available through this paid account were immense and much better than expected, but I hadn’t opted for the more expensive plan that provided access to old newspapers. I quickly learned that was a mistake, so I did what any other mature and law-abiding citizen would do in my situation and became a Google and social media stalker.

We were sitting in the car on the way home from school and I shared with my son how I re-discovered a childhood Bible of mine that my dad had given me, and I couldn’t wait to show him because my dad had really cool handwriting.

He replied, “I think I got my handwriting from my dad…” then we had this pause moment that comes with the reality of an NPE discovery. My dad, his grandpa, didn’t pass his cool handwriting down to him—or the color of his hair, his eyes, none of it. We found this out a little over a year ago – and it’s been a struggle for me to return to center.

But then the empathy and grace came in: “He wasn’t your genetic daddy but he taught you lots of stuff and that counts too, mama.”

Empathy for other people’s experiences is something I hope he’s gaining from this experience he’s walking with me.

Since late March 2021, no, mama hasn’t been okay—not 100%. But I’m working on it each and every day, and he sees that. People have reacted differently to this experience—and we talk about how there’s no good or bad guy—just people doing the best we can to deal with something traumatic and new.

He sees me have good days and bad days. Of course, I shield him from most of my bad days, but he knows words like “mental health” and “therapy” and “gratitude journal” and he sees me struggle but he also sees me succeed. And I get the blessing of seeing him grow and learn and absorb, and I am amazed at his self-confidence and sense of self.

I made an NPE discovery a little over a year ago and I continue to tell myself that, “The bounce back is going to be epic.”

When your whole world shatters and time and space stop making sense, you need something to hold onto as you sit in the suck and hope better days are coming.

And better days do come.

But then so do bad days.

And medium days.

The bounce back isn’t as dramatic as you picture; it’s quieter and more sustainable; comprised of hard work and clinging to sanity.

It’s small victories and painful boundaries being set by others and yourself.

It’s f-cking hard, not epic.

It looks like going to bed at a normal time after reading no less than three devotional and one prayer app.

It’s praying. So. Much. Praying.

It’s talking about the same thing repeatedly until you apologize to your friends and thank them for their continued patience.

It’s panic attacks at the idea of being social when you used to be an extrovert.

It’s a smaller, more sustainable friendship circle.

It’s breaking down multiple times because nothing goes as planned.

In a single afternoon, I experienced both sides of the non-paternity event (NPE) / biological family fence, and it all started with an unexpected phone call from a friend.

I was traveling out of state and three hours from home. Only a few minutes after I transitioned from the backroads of scenic North Carolina’s Blue Ridge Mountains to congested I-40, I received a text from a familiar name. Because I was driving, I called back rather than texted. I knew him as both a friend and professionally from a previous vocation and didn’t find the text unusual. Although the call started with small talk, like many conversations, I perceived some nervousness and hesitancy in his tone, so I encouraged him to “just spit it out.”

He told me that he’d purchased a DNA kit as a Christmas gift for his sister, the family’s historian and amateur genealogist, and she’d discovered something unexpected in her results. The entirety of their father’s side was missing in her DNA matches. Perhaps thinking there was a mistake, she encouraged her brother, my friend, to submit his sample. He found the same results; there were no DNA matches on his dad’s side. Over months of research, she had carefully and painstakingly pieced together a picture that seemed to reveal their biological father. His sister had reached out to this person and he consented to submit a DNA test for confirmation. The results were in. My father was their biological father. My friend told me we were half-brothers.

Life doesn’t equip you for every moment, and this was one of those moments for which I was unprepared. I had no script to follow, no foundations on which to rest or react. While still weaving through increasingly heavy traffic as I slowly edged towards Asheville, I inquired about the ages of my friend and his sister. Quick mental math revealed that the older had been conceived when I was two and the younger three years later. Though my parents later divorced, they were married during the births of both of these individuals. As shocking as it was, this news somehow too comfortably aligned with the mental image I had developed about my father. My father and I were significantly misaligned in nearly every meaningful aspect of personality, temperament, demeanor, and worldview. We have been estranged for years. I chuckled out loud as I processed it all.

There was, however, a certain uneasiness that began forming in the back of my head. I had submitted a sample for DNA analysis several years earlier, primarily because of curiosity about my ethnicity. I had given the DNA matches section little attention. My father, my friend, and his sister, all closely related, should have been recently added to my match list, yet I hadn’t received a single notification from the DNA company that these new persons had been added for my review. As several direct-to-consumer DNA companies offer this kind of service, I first thought my new relatives had used a test from a company different than the one I used, but my new half-brother confirmed that they’d used the same company I had. My next thought was that I was no longer notified when matches appeared. This seemed entirely plausible as I gave very little thought to these matters. I didn’t have the company app on my phone, I had forgotten my password, and I hadn’t brought my laptop. I was several hours from home and unable to further investigate this possibility.

From a very young age, I was always deathly terrified of cockroaches—these slimy, dark creatures that live in the smallest and darkest crevices where nothing else could ever imagine existing. I think this fear originated from being allowed to watch horror movies with my older brother before the age of 5. My mom told me that if I started to believe any of the movies were real, she wouldn’t let me watch them anymore. She assured me that the events in these films were just fiction, even though a lot of the scenes felt very realistic. If I started to have nightmares or be afraid because of the movie, I would not be permitted to stay up late and hang out with my older and cooler brother. I simply hid my terror about the many scenes that elicited fear. That’s how I continued to hide my feelings for the rest of my life, stuffing them below the surface so no one could access them and use them against me.

I specifically remember watching a particular episode from the 1980s series “Creepshow” in which a cruel germaphobe is killed in his apartment by a swarm of cockroaches. I don’t remember all the details, but I was terrified by the scene in which hundreds of bugs crawl out of his mouth and over his eyes. I was convinced that these filthy, awful creatures would find me and bury me too.

In the southeast, we make up special names for these creatures so they don’t sound so grotesque. In coastal North Carolina, they’re referred to as water bugs to differentiate the larger insects from the smaller bugs. The large cockroaches usually thrive in conditions with more rain and humidity and typically are more present when the seasons change to cooler weather as they search for warmer environments indoors. This important distinction is made so people will know that this type of cockroach exists through no fault of theirs. The other kind—the smaller variety—may signal to others that there’s an infestation due to less than ideal conditions, such as uncleanliness. As an adult, I find this differentiation ridiculous; it seems to reflect the way that our society silently judges others for their simple existence today. Because why would an infestation be anyone’s fault? This seems to place blame on being dirty or being poor or having no ability to rid yourself of the infestation.

In the picturesque city of Charleston, South Carolina, a true representation of the genteel south, these disgusting creatures are referred to as Palmetto bugs. I still remember the first time I saw one. I squealed in a panic while my then-boyfriend calmly explained that the Palmetto Bug is the other state bird of South Carolina, a true beacon of the city—a flowery term to describe a very ugly insect in hopes of accepting its indigenous right to exist in a city that barely stays above water.

Strangely enough, I’m not that afraid of spiders or other insects. I have a healthy fear of snakes, but an irrational fear of cockroaches, especially the large ones. Regardless of what they’re called, my fear of them continued to grow. Whenever I saw one, I broke out in goosebumps all over while silently trembling and desperately trying to escape the room. What is it about the creatures that live in the dark that make them so terrifying? Is it the idea that they live in a place of darkness or is it the darkness they bring with them that’s frightening? Maybe it’s the darkness that morphs them into these ugly creatures. Or is it that they live in the dark because they are terrible and are unworthy of living in the light?

It was winter up North. I was four, riding shotgun with my dad in a car on the highway. The naked trees scarred the grey sky, and now and again, birds flocked and dipped in the wind like shards of glass slicing the clouds. My cheeks burned hot. My dad had rolled the driver’s side window down an inch and the whistle of the cold wind sucked his cigarette smoke out the crack. Every time he took a drag, the tip of his cigarette glowed orange underneath the grey of the ash. When it got low, he lit a fresh one from it, then tossed the butt out the window. The inside of the car smelled like Kool menthols, sedan vinyl, and drugstore aftershave.

I was unbuckled because we all were back then, and I fidgeted in my seat, uncomfortably eager to reach a bridge I would be able to see from the driver’s side window. I didn’t know why I felt nervous, only that I had a knot in my stomach that periodically lurched into my throat.

When we got close to the bridge, I slid across the bench seat, grab my dad’s arm, and peered down the divide between the two sides of the highway into a gully that led to a tunnel, where I got a quick glimpse of a black hole framed by the arch of the bridge. I could never quite see what was inside that little hole, but I kept trying. I needed to see it, but I didn’t know why.

I suppressed a thrill of fear whenever I saw it. Mostly I feared missing the opportunity to look inside the hole, because I believed I must look inside it, or else the day would go wrong. The hole bothered me then, and the memory of it bothering me has bothered me for most of my life, with the kind of prodding nag you feel when you are on a 46-year hike and there is a pebble in your shoe. You can ignore it for a while, but eventually it rubs, then blisters, then becomes infected. Then it festers and begins to rot, and you worry about it possibly killing you.

For years I didn’t remember where we went on those rides, so I didn’t know what to make of the memories, or of my fear of seeing that bridge, so I banked them alongside hundreds of other memories that made no sense, like the time I was awakened from sleep by yelling and the shattering of the storm door glass, and the next day, after the doctor had stitched up my mother’s hand, I broke the household silence by asking what had happened and my parents said, “Nothing.” Or when I once got up the courage to ask my dad why he was always so mad at me, he told me to ask my mother, and the bitter way he said it made me afraid of the truth. Or that time when, after several years of chasing his love and not catching it, I asked my mother if he was my real father and she said, “Shame on you.”

Years later, while visiting my dad, I brought up that morning drive and the bridge and he said, “That was when I used to take you to daycare.”

“I went to daycare?”

“You don’t remember? It was a home daycare. Run by a guy. You cried every time. Every day for a year you cried, and I never knew why.”

“And you kept dropping me off there? To a home daycare center run by a guy? To a place that made me cry every day?”

The Girl’s Mother left The Girl’s Father when there were just two young boys—before The Girl existed. She left the alcohol and physical abuse. She actually divorced him, though none of her children were aware of that until 83 years later, when a granddaughter stumbled upon the records online.

The Girl’s Mother built a small home for herself and her sons. Life was good and she was happy. She had a boyfriend, though no one remains to speak of him, and she was happy for the first time in years. She was as kind as the day is long, plus some, and deserved every happiness.

The Girl’s Father had been raised by a harsh and demanding mother, thereby creating a son of similar demeanor. One day post-divorce, The Girl’s Mother opened the door to her ex-husband and his angry mother. The angry woman said, “You will take him back and you will make it work.” Wanting to do right by her sons, The Girl’s Mother allowed The Girl’s Father to move back in. Best guess is that until that day she’d had as long as two years of happiness, free of this alcoholic anchor.

The Girl had been born during one of her father’s many temporary stretches of sobriety, and he loved her from the start. The Girl had given him back his family. Many years later, he told The Girl that on the day she was born, he went to the home of her mother’s boyfriend and told him that she would never be his now—that HE had won. This was the first The Girl had heard of a separation and a boyfriend.

The Girl grows. There are now two older brothers, a younger brother, and a younger sister. The older siblings like to point out her differences—her different-colored hair, her build, her personality. What they don’t know is she already feels different—odd. She doesn’t feel like she belongs. She is her father’s favorite but her mother’s attention isn’t as easily obtained. Years later, when he is a grown up with children of his own, one brother acknowledges that The Girl’s Mother raised her with a higher level of indifference. He tells her that he has doubted her place in the family and always assumed she was adopted. As if she hasn’t felt this disconnect her entire life.

For months after I received the surprise DNA test results that revealed a not parent expected (NPE) event, I was obsessed with research into all things regarding a deceased Black man named Paul Keith Meeres, my biological father.

During the Vietnam War, I was more likely to identify with draft dodgers and conscientious objectors than someone who had actually served in the military, so it was a surprise to find out that Paul Meeres was a Marine in 1943 in World War Two.

Ancestry.com’s extensive records cited his rise in rank from private to sergeant and back to private on the muster rolls, and I was curious about the reason for this military inconsistency. I’d already received his death certificate, so I used it when looking for answers and requesting information from the National Archives.

Discharge papers arrived with a picture of Paul Meeres on his first day of muster. It was sad seeing a photograph of my biofather as a teenager going off to war. He looked so young. I was relieved to learn he was honorably discharged because I was learning about some of his self-destructive behaviors and feared that they might be the cause for a demotion in rank. Unfortunately, there was no information about the demotion. I would need personnel records to obtain that information.

On a beautiful warm day in September 2018, I was in Dumbo, Brooklyn, sightseeing with out-of-town friends. The change in military rank continued to trouble me as I wandered through photography exhibits under the Brooklyn Bridge. Separated from my friends for a moment, I stumbled upon an exhibit by the Marines. I asked Sergeant Bryan Nygaard if he knew how a demotion in rank happens. He asked where my father had been stationed.

When I told him Camp Lejeune and Montford Point, he said with an air of admiration, “Oh, he was a Montford Point Marine!”

He told me that in 1943 the first cohort of Blacks were allowed in the Marines, and that there could have been any number of reasons someone got demoted; racism could be one of them. He gave me his card and said to contact him if I had any further questions.

As I walked away from the Marine exhibit wondering why Sgt. Nygaard seemed so impressed with where my father had been stationed, my first cousin, whom I found on 23andMe.com, called me. She had a close relationship with Paul Meeres, who was her uncle. After we spoke, she texted me a photo of him in the Marines while he was stationed in Japan.

“Dad had the same color green eyes,” my brother said as he slid into the booth across from me. I was meeting him and my sister for the first time, and as much as we were trying to keep things light, it was awkward. I took a deep breath, willing myself to relax, and smoothed the navy sundress I chose to wear for an occasion that was casual yet monumental. I smiled and looked at my new brother’s face—the face of a stranger—yet one in which I saw a whisper of familiarity. Squirming in my chair, I realized I could be talking about my own face, one I barely recognized anymore.

How did I get here? I’d taken a DNA test for fun, never imagining it would change my life and my identity. Finding out that my dad—the man I grew up thinking was responsible for my thick hair and long skinny feet—was not my biological father rocked my world and led me on a journey of tearing myself apart and putting myself back together again.

Stumbling across the word ecotone recently, I learned it is the area between two biological places with characteristics of each. A marsh, the boundary between water and land, is an ecotone. Like a marsh that is part this and part that, I too, am an ecotone.

Finding out the truth of my paternity was a gradual process; I was like an archaeologist painstakingly cleaning layers of dirt from an artifact. First were the DNA test results with unexpected heritage. This led to examining my existing family tree, each climb up it leading to dead ends. DNA testing companies notify you when your DNA matches someone else in their databases, and as I began to receive these notifications, the names of the matches were foreign. I realized something was out of place, and my gut was telling me it was me. I began receiving messages from my DNA family, each one kind and inquiring, as they too were trying to make me fit.

Eventually, suspicions turned to proof, and my biology shifted. I was out of place. Unlike tectonic shifts that move the Earth’s plates either toward or away from each other, finding out that I biologically belong somewhere else, simultaneously moved me away from one place and toward another.

“My mother believed in me, and because of that, I believe in myself. And I really can’t think of a greater gift that a parent can give their child.” Those words ended my eulogy, so I stepped down from the podium and solemnly returned to my seat. Later, as I mingled among the crowd, quite a few people praised my remarks.  While kind words are standard at funerals, their comments seemed heartfelt and genuine. I thanked them, adding that praising my mother came easy because of my strong, life-long bond with her, a bond that would be her legacy forever.

“Forever” lasted 16 years, ending the day my mother reached up from the grave and wrought emotional ruin on the living, particularly me.

I distinctly remember being 11-years-old when my dad heartlessly embarrassed me at a school event. Being at odds with my father was commonplace during my childhood and peaked during my teenage and college years, after which I largely eliminated him from my life. As a child, I recognized fundamental differences between myself and my dad. I looked nothing like him. He was athletic, I was not. I excelled academically, whereas he had struggled as a student. The list goes on. When I returned home after the embarrassing school event with tears in my eyes, I bluntly howled at my mom, “How is he my dad when I’m nothing like him and he’s nothing like me?” “He’s your dad, just try to forgive him,” she replied. Over the next quarter century, I asked her some version of that question on dozens of occasions, sometimes in a calm voice, sometimes in harsh tones through gritted teeth. She always responded with some version of that same answer. For some reason I just accepted her words rather than taking my question toward a logical conclusion, probably because I never realized that trusting your mother was fraught with risk.

I recently visited Earth Sanctuary—a perfect place to reconnect with my soul and nature. There I found peaceful ponds, sacred stone circles, a labyrinth, Tibetan prayer and Native American medicine wheels—all nestled in a protected forest.  Perhaps, I thought, it would also be the perfect place to connect with my recently discovered BioDad, Michael,  who passed in 2015. After my NPE (not parent expected) discovery and after having found his family, I understood my gravitation toward all things Native American. Visiting this land, with its sacred Native spaces, had me hopeful and happy for a soulful adventure.

Leaves crunched beneath my feet on the winding path. Deep breaths and deliberate steps… inhale… crunch, crunch, crunch … Exhale… crunch, crunch, crunch. Wearing low-tread sneakers instead of hiking boots was an intentional choice that forced a more mindful gait on the muddy, slightly hilly trail.  At each activity location, I said a prayer, left an offering, and felt lighter. The Native American prayer place surprised me. It felt familiar, though I’d never been to or seen one. Intuitively, I peeled off my sneakers and socks, then stepped barefoot on the flat rock at the pond’s edge. With hands outstretched and palms up, I closed my eyes and thought of Michael.  In my mind’s eye, I had a strong vision of the man whose genes created me. His face was clear from photographs shared by his family. The stories they’d generously shared of his struggles and joy created both peace and sorrow. One deep breath and a tear ran down my cheek. Two breaths, another tear.

I used to think in paragraphs, sort of dream in sentences, always in love with the way words work. In high school, Mr. Riley taught us how to string sounds together regardless of meaning. I fell in love with lilting Ls, rolling Rs, phrases like “cinnamon vanilla turquoise.” I loved speeches in the movies, and in real life, where every word packs a punch to create sentences that change the world. Annie Dillard, Joan Didion, Julio Cotazar, and David Foster Wallace served as totems while I prayed for guidance at the keyboard. Essays were a voice for me, a way to process events, both traumatic or hilarious, and create a record of my life in a world where I often felt unheard. Screenplays were a way to create images and dialogue where written words were not enough. I was getting support from people I admired. I was getting paid for pieces about all the stupid thoughts in my head about the events in my life. People asked about a book. I was looped into pitch meetings. It wasn’t always positive; hearing “no” always stung, but it meant I was putting myself out there.

And then a man called my husband, and my husband called me, to say: my whole life has been a lie. There was a convoluted story about a group of Christians in the late 1970s, betrayal, secrets, heartbreak. The man explained he was sure that I was his daughter; the man who raised me was, in fact, not my father.
As one might imagine, drama ensued. Everything stopped inside me. Paragraphs and word play were replaced with whispered phone calls, difficult emails, awkward conversations, countless questions, a million tears. Try as I might, I don’t feel like there is anything to write about because everything to write about is loaded. Secrets and shame are the throughline. My lost identity is the lede. My book proposal for a memoir about the relationship between mothers and daughters? Null and void. My mom said please don’t put this on Facebook. My dad said please just wait before putting pen to paper about any of this.

My dad, is my dad.

I said what I said. You can’t change my mind.

My therapist has tried to—or at least to change the words I use to describe my father.

Over my lifetime, I’ve called my father daddy. I’ve referred to him as my father or Steve.

But he was my dad.

My dad was an NPE. He grew up with a drunk mother and without ever knowing his own biological father. He bore his stepfather’s surname and wasn’t welcome at the stepfather’s family homestead over the holidays, unlike his two half brothers—his stepfather’s sons.

I find it interesting that my dad referred to his own missing biological parent as his “sire.” He seemed to be a stickler for labels and calling things by their proper names, although I suspect, in his case, his choice of label was heavily peppered with anger and resentment.

He never knew his father. Or why he left. Or why none of his father’s family sought him out.

But my dad—he was my dad until I was almost four years old.

But then he abandoned me.

My therapist thinks that because he left me, and because he never resurfaced, his title should be nothing more than sperm donor. She thinks by calling him dad I give him too much power and influence over me.

There is language in NPE, adoption, and donor conceived circles to describe family members and relationship roles, but it’s complicated. Words and roles—like dad, father, donor—just aren’t simply defined anymore, and I’ve had trouble unpacking the roles and titles in my life.