Adoption

By Akara Skye

My mother dropped me off at an empty public playground without a goodbye or a promise to return. I reluctantly and dutifully got out of the car. The playground and I drew a heavy sigh. We were alone together.

I shuffled over to the swing set determined to make the best of it. The hot wind kicked up, covering my face with a dusty film. For a moment, it clouded my vision, and I wondered if it might be better to not see clearly. To not see the truth of the matter; that everyone will leave me. What did I do to deserve this?

If both the mother I knew and the mother who relinquished me at birth could leave me, it would be easy for others to do the same. My birth mother didn’t come back for me, but went on to a brand new, shiny life including children, the ones she kept. Now my other mother has left me. Would she come back?

Hours passed, and the sun began to set. No other children had arrived and neither had my mother. I wondered if this would forever be my landscape. Dusty, dismal, and deserted.

I saw her car coming up the road just before dusk. I couldn’t read her face. Was it full of dread and desperation, or maybe it was full of joy and excitement?  Had she done this with her other daughter, the biological one?

Put on your game face, I told myself. Act grateful. Don’t ask questions. The car rolled up. No honk, no door swinging open. I got in, and we drove off. The forever silence between us.

On the way back home, I was already worrying when, not if, this would happen again. What if she didn’t come back the next time? 

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By Michelle Hensley

Sometimes…

She says in her tiny voice

She whimpers, then cries and screams, searching out anyone within earshot, longing for basic human compassion.

But there is no one to hear her.

Sometimes …

She says in her bit bigger voice

The voice that is starting to feel autonomous, the one questioning her place on a much more intimate level, knowing she looks and feels different. This is the voice who suspects, but is not allowed to question, the one who ponders the randomness of it all, but has learned not to rock the boat.

This voice cracks even when she whispers, barely heard or acknowledged.

Sometimes….

She starts again.

This voice is stronger, it has knowledge, experience, willpower. Her curiosity has opened a plethora of feelings, and there is no safe set of ears to hear her words. Things are so confusing that she feels she leads two lives. She carefully weighs her responses, juggles her emotions, learns how to act the role, so as not to alarm or lose the last tangible link of normalcy, between the now and the

What if I…?

A select few listen, but she is still not heard.

SOMETIMES….

She speaks out, and her voice is steady.

The words come quickly now, randomly jumbled as she begins relating to others like her, those who know.

She types these words into her phone for later, an endless bullet point document that should be titled “and another thing!”

This time, she can speak it out loud, she can inflict tone, and add pause, for effect. There are adjectives with fervor, there are adverbs spoken so eloquently that you can almost predict the shiver of visceral effect.

There is eye contact, subtle but steady at first. It switches to more direct pointed gazes at those deemed visually offensive and judgmental.

The harshest glares are saved for those who are especially ignorant and opinionated, and love to flaunt their savior complex.

THIS IS THE VOICE SHE SPEAKS WITH NOW.

It has substance, truth, spirit, faith, and love. This voice is the loudest. It has been boosted by the words, the acts of kindness, acceptance, and genuine support from those who show up to hear her speak. She has found fellow chorus members, allies, and comrades.

The chorus has a unique sound, a melody, a song….

She has never heard such a lovely sound before. These are the voices she longed to hear, the ones who FINALLY LISTENED, the ones who met her where she was, and gave her the bass she needed. This sound, the sound of kinship, could finally drown out the demons, the gaslighters, the ones with closed minds and cold hearts.

This symphony, the music, the lyrics—as only her mother tongue could express, are the exact tone, pitch, staccato, rhythm, and diction her ears need to hear, her heart needs to feel, so she can finally speak her truth.

She soars, giddy with the lift of new flighty high notes and arias. She feels seen, validated, and acknowledged for her voice and her feelings. She is heard.

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By Louise Browne

The world suddenly made sense. Everything was as it should be. My son was born. We named him Jack. It was a strong name we agreed upon and a name that fits his strength today. All paths in life led to this exact moment. The moment he was in my arms. I could no longer hear the whirring of the machines that had been putting the necessary fluids into my body while the surgeon worked. The beeping of the monitors was silenced, and all of the excitement and conversation around us became muted. His father was crying, and I could hear his voice but not make out his words. I looked into those eyes. Chocolate pools my father had later called them. He looked into mine. He no longer cried, and I no longer had a hole in my heart. I somehow knew him before. We knew each other. It wasn’t only the months of being connected through blood, emotion, sound, and touch. It was somehow from another plane, another time, and maybe not of this world. For a brief second, I could grasp what that was but I couldn’t hold on to the thought—it wasn’t really for me to understand. It was a knowledge that will come again. In a future time. A quarter century later and in a blink of an eye, we are still connected. My heart walks around on this beautiful earth having to learn life, to negotiate the ins and outs of love, friendship, heartbreak, joy, sorrow, loss, and success. A moment ago I was doing the same. Life is as it should be. This is what matters. A river with a strong current flows between mothers and their children. The feeling of floating in that river and being gently carried is what we search for throughout our lives. 

By Shannon Quist

In their defense, all the stories they heard about adoption were fairytales. All they knew was that their bodies could not make a baby together and there was a fairytale option in front of them, a socially acceptable alternative. Adopt a baby. And so, armed with the holy love of God and the righteousness of white privilege, they bought into a story that began with a happily ever after and cost them a pretty penny. Later, they would complain that they didn’t get the benefits of a tax break when adoption tax breaks became a thing. They paid for a human. They invested in a family experience. But investments like this don’t always go as planned, do they?

In their defense, nobody told them anything that would make them question their decision. Not the other adoptive parents. Not the agency. Not the lawyers or social workers. Not the church. Nobody handed them books written specifically for their kind of family with bibliographies in the back, nobody said to them that someday their child would scream, “YOU’RE NOT MY REAL PARENTS.” And so they did as they were told and raised the baby as if she had been born to them. But she wasn’t. And they were missing important pieces of the story.

They didn’t know, until she broke down, that anything was wrong at all. How could they have known? The power dynamic was set, whether they meant to build those walls or not. But those walls get built when you buy a human, there’s no escaping it. And so, when she started screaming, they looked at each other and asked, “Is this adolescence?” But that wasn’t the whole picture.

They could have looked for literature, called a professional, asked for help. And, to an extent, they did. They bought Focus on the Family literature and signed their daughter up for therapy and asked their family doctor to diagnose her. But those fixes were only band-aids to a reaction. What was the girl reacting to that made her act this way, feel this way? They should have read the literature for themselves, called a professional for themselves, asked for help for themselves. And maybe it isn’t all their fault that they didn’t do this. What was the adoption agency doing to support them after they’d brought home their child? What literature were they sending? What resources? What support? What advice? None. So, who could the parents really call anyway? Ghostbusters?

These parents got the short end of the stick, too. They were promised a happily ever after. And when everything turned sour and they didn’t know who to call or who to blame, they turned on themselves (“maybe we’re bad parents”) and they turned on their daughter (“maybe there’s something wrong with her”) when they should have turned on all of civilized society that thinks adoption is such a lovely thing to do, brave and wonderful on all fronts. So their flavor of embarrassment went from the grief of being unable to conceive to the shame of being unable to parent. And there was nobody to call for help.

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By Caitlin Jiao Alexander

She will come to me as a ghost, which is unfortunate, but it is the only way. I will be compelled to glance up and I will see a woman who looks more like me than anyone else I know. She will stand a few yards away, wearing something simple, un-patterned. Her hair will be gray or black, her eyes will be dark and sad. Even if she were to smile (and most ghosts don’t smile), they will still be a little sad. She will have a narrow forehead with a smooth hairline, like mine, and full lips, like mine. If she speaks, she will say a name. I will not recognize her words as a name, but I will recognize her in the same way that one recognizes somebody in a dream: with feeling and certainty, not with logic. She will flicker like a dying lamp and then disappear.

***

When there’s so much you don’t know about yourself, fantasy blooms into your mind like weeds in an empty lot. Harmless, pretty, and just as susceptible to death as they are to growth. The stories, worlds, and characters constructed by young adoptees are called “the ghost kingdom” by Betty Jean Lifton, adoptee activist and psychologist. An adopted person’s imagination stretches to fill infinite unanswered questions. Who was my mother? What did she do? What about my father? What kind of life did they have? How do I fit into that lost legacy? The adoptee creates her own narratives. She uses half-redacted clues, or information passed from agency to adoptive parent, or pure speculation to populate her ghost kingdom.  

As a child, my imagination would place me in the role of an alien, a descendant of royalty, even a clone. I was eleven years old, fantasizing about my figurative letter from Hogwarts, my superhero origin story. I read a children’s book series called Replica about a girl who begins to experience strange abilities, leading her to discover that she is a clone. She has a crescent-shaped birthmark on her shoulder; I have a splotch-shaped birthmark on my back. She was adopted but didn’t know; I am adopted and have always known.

“Isn’t it weird how I have that birthmark?” I asked my mom. “In the book I’m reading, the clone girl has a birthmark, too.”

“That doesn’t make you a clone, sweetie,” she responded in the loving yet dismissive way of a parent.

“It would be cool if I were, though,” I mumbled.

“No,” she said, “it wouldn’t.”

Why wasn’t it fun for her to imagine that I could be a cloned government experiment? It was fun for me. I didn’t want to be a sad, ordinary adopted person. I wanted to be special. I wanted a more interesting story than the one I was living. 

Orphans and adoptees are tropes as old as storytelling itself: Moses, Superman, Annie, Harry Potter, Luke Skywalker, etc. Adoptees are living mysteries, quests-waiting-to-happen, puzzles with a heartbeat. The questions of our lives make for good backstory and motivation. The potential for lies and betrayal make for good plot twists. Our journeys from isolation to reunion make classic plots. But, of course, real life is not like the stories. 

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By Hannah Andrews

“It’s one of the best profiles I’ve ever seen,” she says.

 Well swipe right I think, but it’s not that type of profile.

 I’m Zooming my super-fancy genetic scientist doctor. I’d think her a total genius, except for the fact that she keeps forgetting I’m adopted. She’s just asked me, for the third time in as many appointments, about my medical history.

“No history,” I remind her, “I’m adopted.”

On my first appointment, (the one before the one where they took seemingly unending vials of fasting bloodwork and finally gave me an anti-anxiety pill so I could get through the claustrophobic MRI), I wrote DOES NOT APPLY on my intake form. All caps. I added (adopted)—lowercase and parenthetically. It’s second nature, though it has evolved. I used to write it in teensy letters as if whispering an apology for myself—adopted. Over the years, my words got bigger and messier. By my thirties, I’d scrawl ADOPTED kitty-corner across the entire form.

But, I’ve matured.

On my best days, I make polite suggestions, “Perhaps you could add a box to the form—one that says Adopted or Unknown Parentage?”

This is not one of my best days, but I hold my tongue and we Zoom along. “You’re one of my healthiest patients in years,” she says and hits “share screen.” My monitor fills with the data of me–whole genome sequencing, blood-based biomarkers, bone and muscle analysis. She chirps through my results as if she created me—Dr. Frankenstein to my monster, and I must admit, it’s fascinating. I am riveted to the screen as I watch my mystery movie finally unfurl.

“There’s one anomaly,” she continues. “ You’re a carrier for…” and she turns into Charlie Brown’s teacher, wah-wahing her way through a bunch of words I don’t know. The gist of it—I’m a carrier of something, but it’s only dangerous if my reproductive partner is also a carrier.

I tell her, for at least the second time, that I’m 53 and childless.

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By Kathleen Shea Kirstein

I allowed my son to hijack my homework. Like I have allowed those I love to hijack my desires, needs, and, sometimes, my beliefs over the years. My ugly mug was ceramic with a picture of a Christmas tree. I asked my son and daughter-in-law if anyone had any attachment to it. God forbid I would decide on my own because I might pick out something someone else might like. They said no, and my son asked why? Then he saw the hammer in my hand. “What’s that about?

I told him about my writing class homework. Get an ugly mug, smash it with the hammer, pick a word from an emotional wheel that describes how it felt, and write about the experience.

“Oh, I have this,” he said, producing a small firecracker. He went on to say, “ I think this will work better than your hammer.”

I didn’t want to explore why my 38-year-old son had a firecracker so readily available. It was Valentine’s day. (I hate Valentine’s day.) We went outside. The air was crisp, not a cloud in the sky, and the shining sun made it feel warmer than the actual temperature. I filled the mug with water and put it into a container to keep us safe from exploding shards. My son lit the fuse, stepping away to maintain a safe distance. The anticipation was everything. I knew the blast was coming, yet I jumped a bit when mug exploded. It’s always interesting when I know something is going to happen. I plan for it to happen, even set the steps in motion, yet I’m surprised when it occurs. That was the goal. Blow up the mug. The explosion was small due to the contained space, yet still powerful enough to shatter the mug.

“Wow, that blast was a little more than I expected,” my son said.

I told him I knew what I was going to write and thanked him for helping.

How did it feel to smash the mug? Realizing the ease with which I let others hijack my plans, needs, desires, and, yes, sometimes my beliefs, was an insight I was happy to acknowledge, so happy is the word I chose from the emotion wheel.

Suddenly, I was thinking about my love of target shooting. Due to a shoulder injury, it had been a while since I spent time on the range with my pink-handled Sig Sauer Mosquito. I love the moment when everything is dialed in and all I hear is the sound of my breath as I steady it to take the shot. It’s quick, short-lived, but violent. Could it be I like explosions? It’s quick, short-lived, but violent. I never thought of myself as a violent person. I think of myself as the opposite.

I thought about the mug as a metaphor for my life. My life has exploded four times. Three that I remember in precise flashback available detail.

The first  explosion—the one I don’t remember, the one that happened on the day I was born—lives in my cells. It’s preverbal and developmental. Wendy was my name. My life/Wendy’s life was blown up and shattered moments after birth. And whatever life that infant was destined to live was taken away when I was sent off to the hospital, to the incubator, without so much as a pit stop into my loving mother’s arms. After all, Helena, my loving mother, was headed home to live a life without me. She was leaving Wendy to hang out in the maternity home for 43 days, relying on staff to keep the baby fed, warm, and safe until a family from New Hampshire would come and take her home. Wendy died on April 15, 1958, when the adoption/infant protection agency assigned her a new identity, a new name. With the bang of a judge’s gavel, Kathleen Ann Shea was born. Hers was the life path I would take.
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By Adam E.L. Anthony

All my life, I’ve been told stories about my adoption that include words of gratitude, love, excitement, and pride, with a not-so-subtle Christian overtone from my family, friends, family-friends, and acquaintances. Those are the origin feelings I was supposed to emulate and identify with.

I’m not saying I didn’t genuinely have those emotions. It’s just that the darker and more complex emotions of anger, confusion, frustration, and doubt were “too much” for many that I have grown up with. I put those emotions away in a box without discussing them much, but they were still apparent in my actions and behaviors. Anxiety became a best friend. And how easy it can be to expel those feelings on unsuspecting people I encounter. I then feel hurt.

With the journey I’ve gone on so far, there is so much hurt, accompanied with sadness and some regret. It mostly has to do with those ancestors and biological connections passed that I never got the chance to connect with or those with whom our time together on this earth was much too short. It hurts that the people involved and the system did not consider my possible desires to want to know where I came from and the people who played a part in my existence. The assumption that I would just be okay with living a life that never fully suited me and having a limited backstory because “I’m so blessed and grateful to have the life I’ve been given, so the rest is moot”—well, that’s just incorrect. I feel the pain from the choices other people made for me, and because of my birth and adoption circumstances, there was nothing I could ever do. (Continued)

By Hannah Andrews

My glasses weren’t rose-colored, but they were the wrong prescription. I see adoption more clearly now, and in previously overlooked places–often hiding in plain sight.

I recently rewatched “The Truman Show,” a 1998 film lauded for its artsy take on free will, privacy, and our perception of reality. It both predicted and parodied the reality TV explosion. It also was a subtle, if unintentional, jab at the closed adoption system. The lead character, Truman Burbank (Jim Carey), is an adoptee. Truman was “chosen” pre-birth from a pool of unplanned pregnancies and legally adopted by a corporation (the TV studio). His entire life was fabricated and filmed—fake parents, a fake town, and a fake world that is actually an enormous domed production studio. As cracks work their way into the facade, Truman begins to question, and quest for truth (True Man) ensues.

You see it, right? Chosen. Adopted. Fabricated. Search for truth.

Yeah, I missed all that for over two decades.

In my defense, adoption was not the focus of the movie. I suspect it was just a handy plot device. (Adoption so often is, but that’s another essay. ) Maybe the writer was typing up the tale and thought, “How could this character have zero clue about his real identity his whole life? Ooh—I will make him adopted!” The audience doesn’t learn of the adoption until well into the film. It’s a catch-all explanation.

Like Truman, I’m an adoptee. Mine was never a secret, but other truths eluded me, and I was mostly okay with that.

“I’ve always known I was adopted but never wanted to search.”

 This was my mantra, repeated with an eye roll for nearly fifty years. Mostly, I just wanted control of the narrative. Long before DNA tests were a thing, people—friends, relatives, random strangers—constantly questioned my lack of search, my ethnicity, and sometimes even my lack of questions. I accepted my false reality. The identity quest wasn’t for me, but if other adoptees felt the need to search, I didn’t criticize. At least, not out loud.

Unless you count my older brother, who found his family of origin when we were in our twenties. His green eyes sparkled as he described meeting his biological sister and how she looked like him. “Can you imagine?” he gushed.

I seethed. Imagine was all I could ever do.

i.
I am sitting on a giant red rock.

All around me as far as I can see are more red rocks and red dirt. The sky is brilliant blue.

There is no one else around, at least not that I can see from where I sit.

All I can hear is the wind. I do not know where I am, but the scenery burns itself into my memory forever.

I am 18 months old.

ii.
There’s a tree growing next to the fence in the far corner of the back yard, next to a swing set and a sandbox which no one in our family uses anymore. One summer day, I haul some scrap lumber, a hammer, and some nails out of my dad’s basement workshop. I’ve cut up five boards that used to be part of a picket fence, and I nail them to the tree to make a ladder that gets me just far enough up to reach a branch that I can use to climb higher into the tree. I tie one end of a rope around a stack of boards and tie the other end around my waist. I put the hammer through a belt loop, fill my pockets with nails, and climb up into the tree to a spot where three large branches come to a fork. I haul the boards up with the rope and use them to build a simple, sturdy tripod. I haul up more boards the same way and build a small platform on that tripod, just big enough to sit on.

My dad comes home from work to find me sitting 30 feet off the ground in a tree. He is not happy that I didn’t ask permission to build the platform—something that I fully anticipated, and also the reason that I didn’t ask him. But he says that it seems sturdy enough and does not make me take it down, although he does insist that I take off the lowest of my ladder boards so that my little brother, who is three years old, can’t reach it.

As a transracial adoptee raised by a white family in a small racist town in Oregon, I’ve always known that being Black meant being different. My Black body was both a cocoon and a womb, working overtime to birth and metamorphosize my self.

I used to long for my father. The one whose seed impregnated the woman I was told I looked like—the woman whose picture I’d never seen.

Looking like a ghost can be a kind of curse.

As a child, I fantasized that my Black body was a descendant of African royalty. That one day, a man with skin like the soil would knock on the door of my adopters’ home and tell them he’d come for me. He’d tell them flowers grow best in the soil and most eagerly when they are watered. He’d tell my adopters that he was my soil and he wanted to be my water, too.

Being a Black boy without a Black father is a common experience, but it hits different when the Black child is a transracial adoptee and lives in a town with almost no other Black people. Adoption scholars call this phenomenon “a lack of racial mirrors.”

How was I to imagine who I was? Who I could be? Who I might desire to be—without a robust intimacy with Black people?

My three most enduring and long-standing relationships with Black people are myself, my twin (with whom I was adopted), and Hip-Hop.

I discovered Hip-Hop at 12. Before that, I’d heard friends rave about Eminem, but I was so disconnected that when Eminem was at the height of his career between ’05 and ‘10 and I heard people talking about him, I thought they meant the M&M’s from the candy commercials were putting out albums. I couldn’t fathom why anybody would be interested in music made by animated candy. I mean, really!

Eventually I’d discover that Eminem was, in fact, a real human. I never connected with his music but it inspired me to probe Hip-Hop. As a West Coast kid, that meant I discovered folks like Snoop Dogg, NWA, and Tupac. Coming into contact with their music was the first time I was experiencing Blackness or Black cultural productions. Even though I couldn’t relate to their stories of gangbanging, drug dealing, partying, and hood life, the kinds of pressure the music placed on me was immediate and life altering. These gangsta rappers became my stand-ins for the Black father I longed for.

I had just moved, with only a couple weeks in my new apartment under my belt. I had very recently begun to emerge from the fog, so as you might imagine, this particular moving process was my most hectic yet. Reunion with my biological mother had fallen through about five years prior, and she hadn’t spoken to me since. But I knew, with the new insight I’d gained about the impact adoption has had on me, that I had to write her a letter.

First, with every muscle in my body clenched so hard it hurt, I wrote to push her away; to tell her every horrible thing that had ever happened to me, and to vehemently convey that it was all her fault. I finished a few interpretations of that letter, each time with my finger hovering above the send button, unable to press down. I didn’t understand; I’d thought about the closure sending it would bring me for a while. But then I remembered the time The Dixie Chicks’ Wide Open Spaces came on the radio and we sang along together and how her embrace felt like home. And I realized I didn’t want to push her away. I finally admitted to myself that not only did I need her, but I also wanted her in my life. I finally admitted to myself that she is my mother.

I went back to the drawing board; this time with hope and a sense of relaxation in my shoulders. I started to write the letter that I just knew would fix everything and get me my mother back.

Dear Ava,*

I don’t know how to let you know about a lifetime’s worth of feelings without bombarding you. So I’m resorting to doing just that. Please try to keep in mind that I only intend to help you hear, acknowledge, and understand me, and that I entirely lack the intention to attack, shame, or berate you.

My whole life, when everyone told me that biology doesn’t matter, I did everything I could to believe that they were right. I learned to ignore my gut and tirelessly struggled to silence my insides that grievously screamed otherwise. It took me more than three decades of fairytale-oriented platitudes and assumptions thrown like bombs my way about adoption to piece together one very relevant thread: everyone who told me that biology doesn’t matter—including both sides of my own adoptive family—had intact bloodlines and genetic histories. And that what they were really saying, whether they meant to or not, was that my biology doesn’t matter.

Before I finally understood this, my takeaway was hardly stretch, considering the message I was sent: if my biology doesn’t matter, then I do not really matter. That’s what I believed above all else.

After my adoptive mother died, I found out she knew exactly who and where my biological family was and had kept it a secret from me. She had even allowed certain biological family members to attend my gymnastics practices without my knowledge. These kinds of things—withholding and secrecy—are encouraged in the world of adoption when it comes to the biology of adoptees. In fact, withholding and secrecy are legally enforced through sealed birth records. So when I found out, I assumed this was normal, understandable, or even maybe for my own good. My adoptive mother may have even believed that herself. Still, to know that there was nothing but a glass wall that separated me from the family I’d only daydreamed about as they watched me, or that maybe I’d accidentally brushed up against one of them on my way to get a drink from the water fountain, was a mind fuck, even at the time. It just didn’t equate to anger the way it should have.

That’s what a person feels and should feel when they find out they have been lied to their entire lives by the person that raised them and who insisted that honesty is paramount. Anger. But since I’d always been told that adoption was such a gift, I didn’t feel I had the right to it. I pushed my own feelings away and suppressed what was in my gut. Of course, the lesson I took away from this is that my truth (or the truth in general) doesn’t hold much value. I’m not worthy or deserving of the truth; betrayals are to be immediately forgiven, no matter how all-encompassing. I applied this lesson to every aspect of my life without realizing, allowing others to manipulate me and believing them when they told me it was for my own good, telling lies myself and dismissing the feelings of those I’d wronged.

My hair is unusual. Thick, coarse, wavy, and curly all at once. Every stylist I’ve ever gone to marvels at it, fears it, or both. People tell me they envy my tresses, but for most of my life I did not appreciate their tenacious temperament. Step outside in the summer humidity and poof, I am a dandelion, a big frizzy, fuzzy one. I leave souvenirs of myself everywhere: little fuzzles of hair, reminders that I sat in that seat, used that pillow case, or borrowed that jacket. My hair listens to no one and wants everyone to know it.

I’m adopted; I am boring brown hair brown eyes white skin, but in the guess where Aimee’s from-from game, my hair is always a special contestant, and no one ever surmises its origin. Least of all me.

The first time we played the game it went like this:

Neighborhood kid: Where are you from?

Me: Here.

Kid: No, I mean where are you from?

Me: Here. Queens. Jackson Heights.

Kid: No, I mean, where are you from-from?

Me: Oh. Well. I don’t really know.

Kid: Wait, what?

My parents have garden variety Jewish hair. You know. Basic. Brown. Like mine, but not. Fine. Straight. Even if I passed as their biological kid a lot of the time, people looked at me quizzically, touching my hair without permission, saying you sure didn’t get your hair from them!

There are pictures of me as a toddler with my hair in rollers. The night before school photos my mother would furiously comb and set and trim my bangs. In every single elementary school photo, my bangs are a line graph plotting steady progress from where she started just above one eyebrow across a series of cowlicks to where she ended on the other side of my face, some two inches higher. By middle school, I refused to let her anywhere near me when a camera was about. In high school I stopped brushing it altogether.

My hair became a stand-in for the rest of me. In elementary school was when things with my mother began to go awry. In middle school, she and I stopped talking. By high school, well, shit was bad, and it was not just my hair, which was down to my waist. I was studying art history and I joked to everyone that soon I’d look like Mary Magdalene emerging from the forest. When I shaved my head in defiance of not even I knew what, people started to worry.

When I reunited with my birth mother at 26, I saw she too had thick brown hair. In a photo she gave me of herself as a teenager, her hair was shiny, lush, and smooth, brushed out long over her shoulders. She was salt and pepper by the time she was 45, like I am now, but her hair, while thick and wavy, was less wild than mine. It responded to blow outs, perms, and keratin treatments. She looked like she just came from the salon up until the day she died. On the other hand, I looked like I’d never set foot in a salon. But at that point I hadn’t. Box dye, crimpers, Aussie Sprunch Spray, bandanas, clips, and backcombing all made my hair even more impossible than it already was. Over time I vowed to embrace the curl and the thickness and the rest, learning to go natural thanks to my Black friends and the internet. But it was harder than I expected. I wanted to look like my birth mother. I did. But my hair didn’t.

The return flight was most memorable. A six-month-old boy slept in my lap for 18 hours, never crying once. He was not my baby and legally no longer belonged to the woman who gave birth to him. On many papers signed by governments and agencies on opposite sides of the world, he belonged to a family in the United States. I was 19, and my thoughts and memories reeled back and forth through time. I reflected upon the experiences and challenges I had encountered as an Asian adoptee in America, and I wondered about the known and unknown possibilities his future would hold. As I thought about his journey to the other side of the world, I silently cried. Did anyone notice? No one said a word. My tears fell on and off through the course of the long night. We were flying together in limbo, he and I leaving one home on the way to another, though I felt neither place was truly ours to claim. Was this only my story? Would it be his too?

In the summer of 1987, after I completed my first year of college, my adoptive parents generously sent me on the Holt Motherland tour. Holt international was an Evangelical Christian adoption agency founded by Harry Holt and his wife Bertha in 1953. Harry Holt is credited with creating the logistic and legal pathway for the intercountry adoption of Korean children to families in the United States. The Motherland tour was an effort by the Holt organization to create an opportunity for adult Korean adoptees to learn about their Korean heritage and visit their “homeland.”

I did not ask to go on the tour, but when it was offered, I readily accepted. Growing up in the 1970s and 80s, I did not have much access to Korean culture. My parents were not the kind who celebrated or shared the beauty and culture of the country I and my two adopted siblings had come from. I recall meeting Bertha Holt on two occasions for large gatherings when I was very young. The evangelical church community my adoptive parents belonged to recruited new members throughout the Long Island, New York suburbs. Their church members adopted roughly 100 Korean children. I have a picture in my mind of us all posed in a hall with Bertha wearing a hanbok. Somewhere on Long Island, in a box of my now-deceased parents’ photos, it may be hidden.

Unlike most Korean adoptees dispersed into the white American population, I was raised among many other Korean adoptees and their families. When my parents’ church devolved into a conservative, Sephardic, Kabbalistic, messianic cult, I was in first grade. I was told we do not pray to Jesus anymore. I and two of my brothers were put in its private religious school until sixth grade, where half of the children in my class were Korean adoptees.

Yet we never talked about being adopted. My best friend was a Korean adoptee, as was her sister. I and my adopted siblings talked quietly, privately, about many things, but never about our lives before adoption or our families on the other side of the world. We, according to my adoptive mother, were God’s will in her life, her mission. Thus, I was named Amy Doreen—beloved gift of “God.” Amy is a common name among Korean adoptees. When I was a child, I imagined it made me special. As a teenager, I held on to the name of “love,” hoping if I embodied it, it would come to me.

As I grew up, I came to find the name silly and ill-fitting. Amys were pretty, sweet, and bubbly, cherished—they were something that was not me. Inside, and occasionally outside, I was mean, cutting with words, hungry, lonely, awkward, uncomfortable in my skin, angry, and always afraid. I cursed myself, as I was cursed at, and felt cursed. Being “God’s gift” was always a chain.

When a letter arrived in my mailbox saying, “I think you might be my grandma,” it dredged up shattering memories of a campus rape 52 years earlier. I threw the letter on the floor of my car and drove erratically in a state of high anxiety and angst. My body went rigid at the thought of reviving that story from my past. All would be revealed.

Would I want to go down that path? To relive scenes and open sores from episodes long buried, the chilling details of an incident that began with rape on a college campus in 1962?

How would this grandchild ever understand that repressive period I lived through after WW II and before the birth control pill? Society then held single unmarried pregnant women in their grip. Rape or unplanned sex led to blistering consequences as unplanned pregnancies made women face the scourge of illegitimacy, undergo illegal and dangerous abortions, or carry a child to term only to sever that extraordinary bond between mother and child with separation. It’s estimated that as many as 4 million mothers in the United States surrendered newborn babies to adoption between 1940 and 1970.* I had had no choice but to carry my child to term.

At the time, thoughts of motherhood were tearing at my moral senses. After all, I’d been raised with the idea that motherhood within marriage was the shibboleth in our society. I was facing the dilemma of my life. Would I dare keep a child under these circumstances and bring shame on me and my family or allow the baby to be adopted?

Opting for adoption, I faced the deep sadness of that very moment you hand over your own child. That final act of severance between mother and child caused a quake deep in my soul. I can recall that moment with crystal clarity but mostly I keep it compartmentalized, forever afraid to revisit that devastating moment. The deep shame I felt should not have been mine but the rapist’s who drugged me and took me to his fraternity for his pleasure. After that sorrow of an unplanned pregnancy and what I had put my family through, the anger and resentment were knotted together and locked deep inside.

All you had

To do

Instead of saying

I love you

Was to tell me

The truth

Trust is essential in relationships. Honesty is one of the foundations of ethical behavior. When we grow up with lies, when we are denied the ability to make informed decisions, when we are taught that our senses are untrustworthy, when our identities are erased and we are made invisible, the ability to be in true authentic relationship with others is greatly hindered or made impossible. This inability for intimacy to exist within a context of deception is true for everyone, not just for people like myself. Trust is the engine of society. We need to be able to trust ourselves and others in order to be mentally, emotionally and physically healthy. We need to trust to be successful socially and economically. What happens to a person whose trust is betrayed at a deep and foundational level?

The last thing my adoptive mom said to me was that I must believe how greatly I was loved. I want so very much to believe in what she was saying. I long for that connection. My chest hurts and my eyes burn just sitting here and thinking about what that would mean. To be seen. To be heard. To be real, in a deeply intimate relationship with my adoptive family. The problem is that I don’t believe her. I believe she loved what she needed me to be, what she needed to fill the void in her own ego, to assuage the pain of her own failures and rejections. She never loved me because she never knew me. She knew the fiction that she created when she insisted that I not know that I was adopted.

I grew up thinking there was something incredibly wrong with me. I had no other explanation for the sudden silences and the awkward responses. I tried and I tried but never seemed to be enough. My older sister and our dad had an ease of communication and a closeness that, no matter how much I desired to live in that space, was beyond my reach. My youngest brother and our mom existed in a give and take where his protection and nurturing seemed to take precedence over that of mine and my other younger brother. He and I were the odd ones. We looked different, sounded different, acted different. To look at pictures of the six of us together now, I can immediately see what strangers saw—that we did not belong.

My hand strokes the smooth white fur of the rug I am lying on. I move my hand slowly along it. It’s soft and soothing. I rub my face into the fur. My fingers dig into it and pull it close. It calms me, and triggers Oxytocin—a hormone associated with pleasurable feelings—to be released by the pituitary gland. My breathing becomes slow and regular. The pain I’m feeling slowly subsides. I start regulating the mental turmoil in my mind. I draw on a memory of when I was happy. The sensation of the fur on my skin reminds me of the love I felt for my dog Brizzie. She was my everything. I spent as much time as I could with her, and I’d miss her when I was working or on vacation. I loved that dog with all of my heart. When she passed, my world crumbled.

I bought this rug to remember how I felt when I’d stroke her fur. She was unconditional love. I could feel it when I looked into her blue eyes. She’d look up at me, the world would fall away, and it would be just us. Our walks together were my happy place. Our connection was pure and uncomplicated. I felt she understood me; she could sense my pain and would come to my side. The love she gave flowed from her heart without pause. When she passed, I could still feel her beside me. Blump, blump, blump she would run up the stairs. I can still hear it. Her movement, her fur, her breath were all still alive in my thoughts but I could no longer reach out to touch her. I wanted to feel her again. I felt like a part of me died when she did.

I was not the dream son my adoptive parents envisioned I’d be. I was a clumsy, overweight kid with Coke-bottle thick glasses and learning disabilities who couldn’t seem to do anything right— couldn’t even throw a ball. Father-son relationships can be challenging enough in biological families, but I learned early that they’re even more complex for an adopted son.

I was adopted in 1956. It wouldn’t be an exaggeration to say that at that time unwed mothers faced ruin if they didn’t relinquish their infants—but my adoption was a lifelong event. It was a closed adoption, meaning that all genetic connections were severed when a new birth certificate was issued. This separation from my birthmother was the first trauma I experienced, and it influenced every aspect of my life. It diminished my self-esteem, disrupted my identity, and left me unable to form secure and satisfactory attachments.

My adoptive parents made a crucial mistake in waiting until I was eight to tell me I was adopted. I have no idea why they waited so long. I had already established a strong bond with my parents, and it confused and shattered me. When I said, “You’re not my real mother, then,” my mother’s face contorted. She looked possessed when she came at me and screamed in my face, “How dare you to question my motherhood, you selfish boy.” My father just stood there and let her rage. It took a moment, but the damage was permanent. I never trusted her after that. Not only had I lost my mother at birth, but now I had a mother who didn’t love or like me.

I’d bonded with my dad early on, but after the adoption talk, my relationship with him, too, changed. I had a younger brother, also adopted, and a younger sister—my parent’s biological child—but since I was the oldest son, there was more pressure on me. I was expected to be of blue-ribbon caliber. He forced me to play catch with him and he had no patience. “Pay attention and keep your eye on the ball,” he’d holler. No matter how hard I tried to concentrate, I always dropped the ball. When he and the kids on the block called me Charlie Brown, it stung.

My efforts to understand geometry were equally dismal. Late nights at the kitchen table with my dad doing homework, we were both stressed. He’d throw back another shot of Cutty Sark whiskey, yelling “pay attention” and cuffing my ears. I’d get debilitating stomach aches. I still hold those memories in my body, especially in my hunched shoulders. I felt broken and internalized the shame of not being enough for my dad.

An alcoholic with a violent temper, my dad was as unsafe as my mother was hot and cold emotionally. He would often say that how I turned out would reflect on him; I had to be perfect, and he was an unrelenting perfectionist. He needed me to be an extension of him, but  I couldn’t. I was the antithesis of him. Perhaps he felt I would become like him as if by osmosis.

It pained me that I couldn’t be more like my dad, but I couldn’t; I was another dad’s son. The more he pushed me, the more I shut down and retreated into my inner world of remote islands.

Growing up as an adoptee, I frequently fielded questions from friends and strangers alike. “Do you know who your real mother is?” “Do you think you look like your parents?” “What [ethnicity] are you?” The first two questions were easy to answer: My mother is my real mother.  No, I don’t look like either of them. But the third question hounded me my whole life. It speaks to a universal quest to identify with a group. And it speaks to the need of others to figure out who we are. For an adoptee, another question swirls around in the mix: Are we valid?

On one hand, our identity is who we believe we are, and on the other it’s who others believe us to be. In essence, the identity question is two-part: ‘Who am I?’ and ‘Who do you think I am?’ Adopted or not, we work to reconcile our personal vision of who we are versus who others believe we are. Yet when you’re adopted, there’s an added layer. For me, and I imagine for many adoptees, there’s a struggle to answer the question ‘Who are you?’ When others challenge our identity because of our adoption status, it’s difficult enough; but it’s further complicated by the fact that we have incomplete information about our genetic roots and, therefore, we can’t answer. And even when we get that information, we’re still left wondering how others view us.

I was adopted at birth and didn’t know my birth ethnicity until I was an adult. Of course, I had the ethnicity of my adoptive family, but even that was muddled. Muddled, in part, because my parents were somewhat non-traditional in the way they raised me—without strong traditions, based on ethnicity or religion. My parents were raised Jewish, but did not consider themselves religiously Jewish. My mother explained that while we were not religiously Jewish, we were “ethnically Jewish.” What does that mean exactly? I love brisket and knishes. I know what a seder is (a Baptist friend corrected me on a few details). I picked up some Yiddish words listening to conversations between my grandmother and her friends. But does that make me Jewish? From a religious standpoint, it does not. In fact, according to Jewish law, adoption alone doesn’t make you the religion of your adoptive mother. As an adult I learned that my birth mother is Protestant, and children born to non-Jews and adopted by Jewish parents must go through rituals of conversion before they are considered Jewish. I did not.